Holiness & Me

According to Scripture, the most significant characteristic of God is his holiness(Lev. 11:44–45). God’s holiness is the most mentioned attribute in both Testaments of Scripture. It is our sinfulness in light of his holiness that created the need for a mediator.  God satisfied this need through sending Jesus Christ.  Jesus didn’t only save us from our sin; he saved us so that we might too, become holy.

Holiness is often associated with separation from sinfulness, which is true, but more importantly, our holiness is being set apart for God. In other words, it’s not about what we’re against, but who we’re for. When a person is living for God, their sinfulness acquires a stench which must be eradicated. Holiness is a lifelong process, as the Christian grows in faith, their holiness should become more evident.

Let’s look at a few ways we can work for holiness.

Pursue Jesus, Not Morality

As we become holy we grow in morality but morality is not the goal of holiness. The goal is Jesus, not a moral life. The pursuit of moralism is a pursuit of self-glory. It leads to legalism, something Jesus regularly condemned and mocked (Luke 11:37-41). Holiness does not equate to morality, it is far greater. Holiness is to be set apart for God and the only way to do that is through Jesus.

Do Not Ignore the Holy Spirit

Most Christians are confused by The Holy Spirit, but according to 1 Peter 1:2, it is the Spirit that sanctifies. The Spirit of God casts light on our sinfulness which leads to conviction and repentance. The Holy Spirit also allows us to understand Scripture, and it helps us to see Jesus for who he is. If we are to grow in holiness the Spirit of God cannot be overlooked.

Love Your Neighbor

Scripture is clear that love is a vital part of the Christian life. Jesus lists this as one of the two greatest commandments, people should matter to us because they matter to God. It’s easy to love people who are similar to ourselves, but we are called to love everyone, even our enemies. Jesus set an example of love throughout his ministry, most notably while he was hanging on the cross. Luke 23:34 records Jesus, facing those who tortured him saying, “Father, forgive them, for they know not what they do.”  His ministry is filled with examples of healing the sick or injured, feeding the hungry, and forgiving the condemned. He did this out of love, not obligation or contempt. If we refuse to love others as ourselves, we are recusing ourselves from the pursuit of holiness. Part of being holy is bringing the message of Jesus to others in a loving manner.


Too often Christians don’t consider holiness because we think it’s an impossible goal. This is absurd, it would be like a runner quitting a sport he loves because he has no chance of an Olympic gold. Our failures should remind us to rely on Christ and not on ourselves, to cling to him in faith. Like the runner who won’t stand on the podium, a life devoted to Christ, holiness, obedience, and love is a life well lived. Even better than Olympic gold is a faithful, loving life devoted to a holy God.

John Piper: You are More Loved Than You Could Ever Imagine

The Bible is clear that sin separated us from God, but God’s grace, in Jesus, brought us back to him. Sin is filthy, which makes God’s grace all the more incredible. Dr. John Piper is a pastor, author, and leader in the American church. His ability to communicate the destructiveness of our sin and the beauty of God’s grace is remarkable. Take a couple of minutes to watch this video by Dr. Piper which notes human sinfulness in light of God’s grace.



Regardless of where you stand on theological matters all Christians can agree that sin separated us from God so he paid an infinite cost to reunite us.

Is Eating Bacon a Sin?

Have you ever wondered why Christians don’t follow all of the Old Testament laws (see Lev5:5-6; 11:4,7; Deut22:11)? Maybe you’ve heard critics say we pick and choose which Bible verses to obey? If evangelicals claim all Scripture is the word of God, why do we eat bacon? In an effort to discredit Scripture, many detractors point out the “inconsistencies” of the Bible as they defend an issue Scripture forbids, usually homosexuality. As a pastor and student of theology, this is annoying because a basic theological study would resolve the issue.

I don’t expect non-believers to be experts in Christian theology, but if one uses theological arguments, they should at least understand it. So should we abstain from shrimp and repent or is there a reason we ignore some Old Testament laws?” Let’s take a look at some reasons why there may be some confusion surrounding Laws of Scripture.

Ceremonial Laws

The Old Testament thoroughly describes the various sacrifices offered in the tabernacle (and later temple) to atone for sin so that worshipers could approach a holy God. There was also an incredibly complex set of rules for ceremonial purity and cleanness. You could only approach God in worship if you ate certain foods and abstained from others, wore certain types of clothes, refrained from touching unclean objects, etc. God did this to demonstrate, unmistakably, that human beings are spiritually unclean and can’t go into God’s presence without purification.

Many Old Testament writers hinted that the sacrifices and the temple worship regulations pointed forward to something beyond them (cf. 1 Sam. 15:21–22; Pss. 50:12–15; 51:17; Hos. 6:6). When Christ appeared he declared all foods clean (Mark 7:19), and he ignored the Old Testament cleanliness laws in other ways, touching lepers and dead bodies.

When Jesus died the veil in the temple tore, representing that he had done away with the need for the entire sacrificial system, there was no longer a need for sacrifices or cleanliness laws because Jesus is the ultimate sacrifice and only he can cleanse humanity for good.

Moral Laws

Ceremony and cleansing were fulfilled by Jesus, but the laws concerning morality don’t deal with approaching God, they deal with his character, which does not change (integrity, love, and faithfulness). This means everything the Old Testament says about loving our neighbor, caring for the poor, generosity,sexuality, social relationships, and commitment to our family is still in force. The New Testament makes clear that moral laws remain intact, often times even quoting them (Romans 13:8). The New Covenant in Christ changed, as Tim Keller put it, “how we worship but not how we live”.The New Testament explains that sin remains, but the consequences have changed because of Jesus.

Wrap Up

Because of Jesus, ceremonial laws are no longer binding, but moral laws are clarified. The ceremonial laws could never remove sin, but Christ did. Accepting Jesus as the son of God who came to redeem mankind clarifies these positions while rejecting him just confuses the relationship between the two testaments of Scripture. This means we don’t have to worry about the cleanliness of food, but we do need to humbly submit to God’s character.

3 Essentials to ReachingOur City



Heights Baptist Church has been going through a transformation in the last couple of years. As new people join this community, it changes. These changes bring about exciting new opportunities while at the same time they threaten some old traditions that have long been valued. This tension is beneficial, as we must always be looking for innovative ways to bring the gospel to Billings while still ministering to the faithful who have come, served, led, and worshiped for nearly forty years of ministry in the Heights.

As a pastor, I am consumed with ministering to my church while also leading her to reach our city. I love the city of Billings, and it hurts when I remember that most people who live here are lost. When Jesus gave the Great Commission he instructed his original disciples to begin in Jerusalem. Billings is our “Jerusalem.” This city is where we begin. The Heights should be the epicenter of a transformational ministry that began because we believe what the Bible says. We believe that Jesus died for all. Our ministry should be an authentic response to the gospel directed at a city that we love.

So how does this happen? What are some things you can do today to reach the lost in your city?

Love Jesus 

Jesus is everything. I love the book of Hebrews because it constantly tells us how great he is.  If we love him we will obey him. When we place anything as a priority over Christ it’s a form of idolatry.  Too many Christians make worship a second thought, only fitting it in once everything else is accomplished. Some people even become overly occupied by Christian activity to take time for worship and glorify our Lord. Too often our prayers are filled with a checklist for him to accomplish in order to serve our interests. Our faith is wonderful because our God is wonderful. Our faith brings joy because Jesus provides it. You and I were created for him and by him, so we shouldn’t see him as simply another thing to add to our already busy schedule.

Love People

The idea that we should hunker down and separate ourselves from the lost is foolish. We cannot hide from sin because sin resides in all of us: “all we like sheep have gone astray.”  This approach reminds me of the Pharisee in Luke 18. When we refuse even to talk to the lost, how will we lead them to Christ? People matter to God, and because of that, they should matter to us. Our actions, in this regard, demonstrate if we actually believe what Scripture says.We cannot be the big brother in the parable of the Prodigal Son, as he didn’t bring glory to the father any more than his brother. Jesus loves the world so much that he died for it, and then he commanded his church to reach it. Jesus did the work all we have to do is share the story and love people.

Love Your Church

I am not writing this because I am a pastor. I am writing this because Scripture expects it. I love the church not because it employs me, but because God brought me here at this place and at this time to minister to these people. As Jesus launched the church, Paul put its blueprints into words in his epistles. I expect you to love your church because Jesus loves the church. To love your church is to serve your church. To love your church is to partner with your church. To love your church is to give to your church. To love your church is to pray for your church. The One Another Commands make clear how a Christian is to approach fellow believers.

Creating division, gossip, grumbling, slander, and refusal to follow are all ways of demonstrating sinful disdain for the bride of Christ. Too often Christians come to a church with a fear of commitment. Every church isn’t for every Christian but every Christian should be a contributing member of a church. In order to reach our city for Christ, we must come together as a community centered around Jesus.

Wrap Up

It doesn’t make sense to me why some Christians give lip service to the idea of loving the lost. Far too many believers think it’s shallow to prepare for the “seekers” or whatever words we use to describe people who may be willing to turn to Jesus. Scripture is clear that the church is in the people-loving business. If we cannot love people (including those that are difficult) we are failing to obey Christ. As I mentioned above, Jesus himself said if we love him we will obey him. The Christian life can be explained by love. When we love Jesus, his bride, and the world, we are on the right track.



Disciples are the Focus


Someone once said that the church is the only organization that exists for people who are not members. This is true. We exist not for ourselves, but for our Lord, and to bring people to Him. There are two disturbing trends in American Christianity. First, there is a real desire to be culturally relevant to the point of ignoring Biblical truth. Second, there is a desire to “circle the wagons” and make the church about ourselves, ignoring the lost of our community. Both are equally damaging and both accuse the other of being a bad church. To be honest, Christianity isn’t about being culturally relevant, but it isn’t about us either. The church was born to make disciples throughout the world. If that is not happening then a problem exists.

It takes intentional obedience to God’s word in order to be the church Jesus birthed. We cannot be satisfied with “doing” church, making fans, or performing. The church must intentionally pursue the gospel. We must see ourselves as the tool God is using to bring the lost to him. We must be reminded that even the most dislikable of people are loved by Jesus. We cannot allow ourselves to put worship on cruise control, because that is certain to end in disaster.


If we fail to be the church, we will only do church. We’re good at Sunday mornings. When we only see one another for two hours once a week it’s easy to smile, engage in small talk, and move on. The church isn’t about Sunday mornings; it’s about making disciples and the best time for that comes Monday-Saturday. Sunday morning is wonderful and corporate worship is essential, but it isn’t the end of worship.  We are the bride of Christ, and brides have a 24/7 commitment.


If we fail to make disciples, we only make fans. Jesus is incredible and the church is beautiful, but evangelism isn’t about relevance. It’s about truth. We want to share who Jesus is and what he has done. Once a person recognizes this (by God’s grace and the Holy Spirit’s work) they will obey. I hear all the time that the Holy Spirit saves, as though this is an acceptable excuse to sit on the sidelines and wait. One of the incredible blessings of God is that he uses us to work out his plan. He includes us in bringing people to faith and uses our testimonies as illustrations to demonstrate grace, mercy, and forgiveness. Making disciples is more than wearing a Tim Tebow jersey, praying in public, or inviting people to church. Making disciples is teaching the Lordship of Jesus and demonstrating obedience to him.


If we fail to be authentic, we are only performers. Christians can present themselves as though they have no problems. This is a lie. Christians struggle, sin, disappoint, fail, and need grace. But Sunday morning comes and they put on a smile as though they aren’t hurting. This isn’t authentic. I can be Christian and hurt. Being authentic takes effort, and if we aren’t, nobody grows or heals.


If we fail to be generous, we will consume everything. A major complaint people make is that people come into a church with a consumer mindset. Some people come with “what can you do for me?” before they say “how can I contribute?”  Giving time, effort, experience, abilities, and finances out of generosity is a God-glorifying blessing. Taking anything available and asking for more is selfish. By default, we spend it all, and we tend to spend pretty much all of our resources on ourselves. Churches tend to fall into the trap of sustaining themselves through programs, maintaining their buildings and budgets, and begging for more volunteers and bigger offerings to keep the snowball rolling. Generosity requires purposeful sacrifice which God transforms into a beautiful blessing.


Our church is in jeopardy of existing for us rather than for them. We’re in jeopardy of loving the institution of the church more than the people of the church. And we’re always in jeopardy of becoming a well-liked brand rather than pointing the culture to Jesus Christ.


So what should we do? With prayer, focus, intention, and effort, we need to:


Check our hearts and our motives.

Remember the mission often.

Keep Jesus at the center.

Love people more than the organization.

Do it all  as though it really matters.

Who Was Saint Patrick?


Today is March 17th, a day people honor a man named Patrick by drinking green beer, dressing like a leprechaun, and eating corned beef and cabbage. Saint Patrick’s day is synonymous with Irish heritage. To celebrate Saint Patrick is now to celebrate the culture of the Irish, but St. Patrick wasn’t even Irish, he was British. Who was the real Saint Patrick and why should modern Christians care? A quick Wikipedia search will tell you Patrick is known for ridding Ireland of snakes and using the shamrock to teach the trinity. These are great accomplishments, but they are not the type of achievements worth celebrating 1,500 years after his life. Let’s look at who he was, why he’s worth remembering, and how incredibly shallow it is to celebrate his life with green beer.


St. Patrick was born around the year AD 387 with a given name of Maewyn Succat. At the age of 16, he was kidnapped by pirates, taken from his home in Britain and sold into slavery in Ireland. While in slavery, he learned the language, customs, and culture of the local population, the druids. Druids were a violent pagan people who worshiped nature and reportedly made human sacrifices. Some archeologists are finding evidence of cannibalism. While Patrick was a slave to the druids he converted to Christianity and became known as a fearless evangelist. After six years of slavery, he escaped his captors, hiked two hundred miles to the coast, boarded a ship and made his way back to Britain.



After his return to Britain, Patrick enrolled in formal theological education and full-time ministry service. In AD 432, about twenty-five years after his escape from Ireland, he returned, not for revenge, but to serve as a missionary. Patrick used a unique approach to reaching the local pagan society. He trained local helpers and clergy rather than bring in foreigners. He also used local items of pagan worship for Christian worship. For example, he used the clover to describe the Holy Trinity, etc. Maewyn brought peace, hope, and love to a war-oriented pagan civilization. His work was groundbreaking, effective, and most importantly, Christ-centered.

The work of St. Patrick was far from easy or comfortable. He once said, “Daily I expect to be murdered or betrayed or reduced to slavery if the occasion arises. But I fear nothing, because of the promises of heaven.” In fifth-century, Ireland women were essentially sex slaves. Patrick brought change to the social order by teaching women they had a choice in Christ. As God converted these women to Christianity, some became full-time servants of Christ in the face of strong family opposition. Patrick told women they could be “virgins for Christ” by remaining chaste. This newfound control was appealing to many women, but it angered many men who believed Patrick was taking away their prized possession. This is just one example of Patrick’s courageous ministry in the face of danger.


The Lesson from his Life

St. Patrick (Maewyn) entered a violent pagan culture long considered a lost cause to the local church. In just a few decades, his willingness to love, serve, preach, and minister led to a shift in the Irish culture, something the Roman Empire failed to do with military might. A healthy Christ-honoring church sprang from the seeds planted by the former slave. Knowing the culture he was called to serve, St. Patrick refused to allow their violence and idolatry to dissuade him from preaching Christ in their midst. For that, we should both honor his work as a missionary and celebrate his name as a courageous leader in the Christian church.  Modern celebrations of St. Patrick’s Day revolve around Irish alcohol, but as Christians, we should celebrate how God transformed a pagan society by using a former slave.

Music Selection for Worship

By Pastor Alex Davies


Music is something that has always inspired me. From the hymns to the heart-lifting joy expressed in “This is Amazing Grace,” God uses my expression of worship to teach me of His greatness. I look forward to singing the classics as well as teaching new songs so that the faithful that walks into Heights Baptist will lift up Jesus with many voices made one. Worship is a response to God. We can’t know God’s worth or declare it unless God reveals himself to us. God initiates worship by revealing himself to us. Then we respond, and the proper response is worship. The more we grasp his greatness, his power, his love, his character, and understand his worthiness, the better we can declare his worth – the better we can worship.

Service Flow

There is a lot of music out there. Many people have written songs and placed music to Scripture since Scripture was given to us. When choosing music for the church to sing for our Sunday morning services, I run each new possible song through a gauntlet of criteria to make sure that the song will fit well within the context of the worship service. Songs are chosen that represent Scripture accurately and are in line with the church’s beliefs. Songs that are hard to sing or have a difficult rhythm are either changed to make for better congregational singing or thrown out. A song must be in a key that most people are able to sing along to. If you’ve heard a song on the radio we are probably going to sing it lower because we can’t all hit that high note. Lyrics that don’t make sense are not used. If a song has a chorus that repeats the same three words forever, we may add more words to give the song more depth.


In the Old Testament, worship was specific and had a set flow that happened in a specific way. Today, we have the ability to connect and worship God in a far more personal way, but the general flow set out by God in the temple can help us engage our hearts to focus on God with greater conviction.


The Temple

When the Israelites wandered in the desert they carried with them the tabernacle and when the temple was built it followed the same floor plan. It consisted of the gates, the outer courts, the Holy place and the Holy of Holies. Our worship service is designed to flow as if we are walking into the temple to meet with God. We start the worship service with joyous music that proclaims Gods greatness. We then move to the outer courts as if we are walking into our church. This is the fellowship time when we agree and confirm our faith together. The song lyrics we sing will tell about how God is working in our lives. The service continues into the inner courts where the mood of the music gets more serious. The most theological content will be present in these lyrics. Once we move into the “Holy of Holies,” this music is the most intimate. This is where the sermon generally takes place. After this, we walk back out of the “temple” with a song of rejoicing.


This template is just a basic layout of how we can enter into communion together with our God.  It is good and important to remember that while we have choices in how we worship God, the reason we are singing is the most important part of our worship. 1 Samuel 15:22 states, “Is it better to give sacrifices or to know God’s will?” Isaiah 29:13 says, “Your lips sing me praise but your heart is far from me.” Walking through the motions is not going to work. God wants your heart, not your lips.

When presented with a love and joy that comes from God, it is not hard for people to agree on what we would like to say. It can be a real challenge when figuring out how people want to say it. We live in a culture of choice. We get to choose everything. If we don’t like the choices presented to us we just go to another store and get what we want there. If the show on TV isn’t what we want, we’ll pull up Netflix. God has given us many options in how we worship, but if we choose Him, there is only one acceptable way to do it. In Mathew 22:37, Jesus tells us to love God with everything – all of our heart, mind, and soul. Everything. Once you’ve chosen God, nothing else matters. Those worshipping in the temple did not have the option of changing style. There was a set way to do things and if you thought that another way was better, too bad. Because we can choose how to worship, we get mixed up and think that we can’t worship if it’s not the way we like it. When you love God and have seen his glory you can worship with anything. I once climbed a 14er in Colorado. This mountain had an elevation of over 14,000 feet. When I got to the top, the view of God’s creation was so amazing and majestic I felt like breathing hard was worship. I should point out that I really dislike running because of how your lungs feel when you are heavily breathing in cold air.  But on this mountain, my inability to breathe normally was a testament to God’s glory. Breathing in the cold burning air is not very pleasant, but on that mountain, I loved it because it felt like worship. My only reaction to God’s greatness was to breathe. It is all about where your heart is.